Inspiration by Ellieโ€™s 2023 Blog Recap

Take a look at Inspiration by Ellie’s 2023 year in review of Blog messages, written to uplift, inspire, include, and point you to a wonderful life with God, the Father through His Son, Jesus Christ!

February ย ย ย ย ย ย  –ย ย ย ย ย ย ย ย ย ย  Wantedโ€ฆYou!

April ย ย ย ย ย ย ย ย ย ย ย ย ย ย  –ย ย ย ย ย ย ย ย ย ย  GOD is Goodโ€“All theย Time!

Augustย ย ย ย ย ย ย ย ย ย ย  –ย ย ย ย ย ย ย ย ย ย  In It, But Not of It: Huh? Partย 2

Inspiration by Ellie Blog family!

I love you and wish you Godโ€™s choicest blessings!

I hope to connect with you in better ways and more in 2024!

Gratitude During the Holiday Season

My Thanksgiving holiday turned out well. ย Iโ€™m grateful my family and I made it through another year to experience another holiday season, which was different for me but nice. I wasnโ€™t much for cooking anything this year, and the current mood this multiple sclerosis has placed me in is one where solitude, isolation, and few group gatherings appeal to me. So, my sister, brother, his wife, and I went out to eat at a seafood restaurant (one of my favs). They served the traditional Thanksgiving turkey and other trimmings. I was grateful to eat regularly again because my appetite had changed to only one meal a day. Overall, it was a nice outing for me, and I enjoyed our time together.

The quick ride back to my home was also something I was grateful for. ย I immediately curled up under my blanket, watched movies, and slept all weekend. I was very tired and needed to do this. Iโ€™ve been tutoring quite a bitโ€”college students with essay college writing and 3rd/4th-grade children in ELA and math. I even took on a few substitute sessions with a 7th/8th grade group and 1st/2nd graders. I enjoy tutoring! Iโ€™m still grateful for how the Lord opened this opportunity for me to work from home. It aligns perfectly with the limitations I have due to multiple sclerosis.

I recognized an opportunity by tutoring these kids. They are always in my heart, and I’m troubled by the things they are experiencing so young. I have a chance to show them Jesus Christโ€™s love. Itโ€™s not always about preaching to them. Besides, I canโ€™t mention God or Christ to kids in the public school system anyway; itโ€™s prohibited. Nonetheless, through my smile, warmth, inclusiveness, and conversations with them, I’m able to make them feel wanted, accepted, and capable of learning. I inspire them by telling them, โ€œYou can learn English and math.โ€ ย I encourage them despite the struggles I see many of them have. I shared the struggles I had in reading at their age and let them know they too could overcome their challenges. This is very much a part of witnessing, I think–demonstrating God’s love. Itโ€™s exciting too, discovering the differences in how I was taught and how they are being taught. Theyโ€™re showing me something new and I adapt. ย I, in turn, show them some of the old-school tricks I used as a youngster, and theyโ€™re amazed. Itโ€™s a great exchange between the generations.

So, I have a lot Iโ€™m grateful for this holiday seasonโ€”small, everyday things. Iโ€™m also grateful my newest granddaughter was born healthy and without any problems. Ayla Grace was born on November 13th to my son and his new wife. It amazes me how alert the babies are today. I remember a time we would sit watching a newborn, prodding him or her to open their eyes. Not so with Ayla; sheโ€™s wide awake and alert! Lol

Finally, my book is nearing completion, and I’m grateful for the progress. Iโ€™m looking forward to having it published by early next year. Please click this link to add your email to my authorโ€™s list, so I can notify you when it goes to print and receive suggestions of other terrific books to read.

That’s all for this month. I simply wanted to chat. I hope all of you enjoyed your holiday as well and have found things to truly be grateful for. Please, comment, join the conversation, and share how your Thanksgiving was. Iโ€™d love to hear.

All the best, and stay blessed until next timeโ€ฆ ๐Ÿ™‚

What’s your Issue(s)?

Thereโ€™s a story in the Gospel writings in Luke 8:43-48 about a woman who had an issue of blood. She was bleeding profusely for twelve long years with this disease and spent all her money going to see different doctors, but she never improved. She was suffering. In fact, the Bible says, her condition got worse until she encountered Jesus. Interesting?

I can relate to this woman seeing many doctors. I have multiple sclerosis. Diagnosed in 2010, and itโ€™s been one trip after another to see doctors. There are bi-yearly wellness visits, MRIs, physical therapy, medication management, infusions, and sometimes hospital stays for steroids when I have an MS relapse. Unlike this woman during her time, Iโ€™m not ostracized by the community because of my health condition. In fact, I once said jokingly to one of the hospitalโ€™s welcoming team members, โ€œYou guys need to get me a cot and a room to stay over as much as Iโ€™m here.โ€ She laughed. Having a medical issue that there is no cure and doctors canโ€™t fix is difficult and daunting.

But medical issues are not the only issues from which we suffer. There are various types and degrees of issues. I like how this verse begins, โ€œThere was a woman who had an issue of blood.โ€ The text is specific to her gender and problem. We’ve learned how Jesus came to save the world, so we can draw a universal principle here. Letโ€™s read it again, placing ourselves in the text. โ€œThere was a woman [or man] who had an issue ofโ€ฆ Stop right there. The Bible teaches us in Isaiah how the Spirit of the Lord was upon Jesus to save, heal, deliver, or set people free, not only from sin but from other problems or issues they may have. Jesus still does this because He is alive. He is still handling peopleโ€™s issues who believe and come to (or touch) Him in faith. This is the gist or theological principle in this story. He said in Matthew 11:28, โ€œCome to me, all you who are weary and burdened, and I will give you rest.โ€ Isnโ€™t this what this woman, and Jesus, did?

You too may have been suffering from an issue for a long time. Youโ€™ve tried to solve it yourself or sought help to alleviate the pain, as the woman did. But you found no relief; your issue lingers. What may your issue be? Maybe youโ€™re suffering from a bad attitude, insecurity, lying, racial or biased views, hatred, drinking, mental illness, cancer,  rejection or foolish attempts to fit in, be โ€œcoolโ€ with peers, a need to please, overworking, autism, bipolar, body image issues, striving for perfection/success, anxiety, inability to communicate, illiteracy, infatuation with committing criminal acts, drug dealing or dependency, pride, an awful mouth, continually hooking up with wrong romantic partners, intimacy issues, introversionโ€ฆ and on and on and on the list could go.

Jesus commended this woman, who was afraid to be noticed in the crowd because of her issue. He calls her “daughter” and tells her it was her faith that healed her. She could now go on with her life in peace. You too can receive Godโ€™s commendation. Believe that Jesus came to heal your broken heart too. Know that Heโ€™s alive and wants you to come to Him. To touch Him and be made whole. No issue is so bad, or too complex or complicated for Him. He has the remedy! Only believe!

He has surely helped and continues to help me with mine. ๐Ÿ™‚

Be blessed until next time…!

In It, But Not of It: Huh? Part 2

Last month, we looked at Jesusโ€™ words to the disciples in John 15:18-21, where He said,

โ€œIf you belonged to the world, the world would love you as its own. However, because you do not belong to the world, but I chose you out of the world, for this reason the world hates you. Remember what I told you, ‘A slave is not greater than his master.’ If they persecuted me, they will also persecute you. If they obeyed my word, they will obey yours too. But they will do all these things to you on account of my name because they do not know the one who sent me.โ€

We concluded how:

  • Sometimes Jesusโ€™ statements are hard to grasp or accept.
  • Jesus equates those who have accepted Him with Himself.
  • Jesus suggests a mind shift to now seeing ourselves as not a part of this world, although we live here.
  • This โ€œspirit of the worldโ€ opposes the Spirit of God. It does not know God or accept Jesus Christโ€™s ways, teachings, or message. It hates God and His Son, Jesus.
  • We too will experience hatred and opposition as His disciples. We should expect this and not seek any comradery with or acceptance by the world.

In continuing this discourse about “not being of the world,” in John 17, we find Jesus this time talking to His Father, God about it. He prays in verses 13-19

โ€œBut now I am coming to you, and I am saying these things in the world, so they may experience my joy completed in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but that you keep them safe from the evil one. They do not belong to the world just as I do not belong to the world. Set them apart in the truth; your word is truth. Just as you sent me into the world, so I sent them into the world. And I set myself apart on their behalf, so that they too may be truly set apart.”

Jesus knows He is about to physically leave them. He confirms with God how the disciples: (1) now belong to Him because they accepted His truthful words; (2) were sent out to proclaim His word, and they went; and (3) they no longer belong with the world but are now with and for Him and God. On this basis then, Jesus asks the Father: not to take them out of the world; to set them apart from the world (or distinguish them) by the truth; and to protect and keep them from the evil one or evil spirit that runs the world. Again, Jesus equates the disciples with Himself, โ€œ[Father] they do not belong to the world, just as I do not belong to the world.โ€  God sent Jesus; Jesus sends us. The preservation Jesus asks for is about a distinction Christians should have and a work for which they were chosen–to proclaim Godโ€™s kingdom and Jesusโ€™ message of being Savior of the world.  They needed divine power, protection, and sanctifying grace for this.

So, Jesus commits them to the custody and care of God. But itโ€™s not just for them. He continues in vss. 20-23,

โ€œI am not praying only on their behalf, but also on behalf of those who believe in me through their testimony, that they will all be one, just as you, Father, are in me and I am in you. I pray that they will be in us, so that the world will believe that you sent me. The glory you gave to me I have given to them, that they may be one just as we are one–I in them and you in me–that they may be completely one, so that the world will know that you sent me, and you have loved them just as you have loved me.”

Thatโ€™s us, folks! ๐Ÿ˜Š One day, we heard or read the disciples’ testimony about Jesus Christ in the Bible, or someone told us; we believed and accepted it. So, we too, are called out of the world and sent into it with a specific message to share. We unite with other believers to testify of God’s love and show forth Jesus’ oneness with God. Others will also believe and glorify God as we proclaim Jesus’ message in the world.  For such, weโ€™re in it, but not of it.

Author and Pastor Ray Stedman agrees about not being a part of the world. He writes on his Ray Stedman Daily Devotion website a devotion titled, โ€œThe Way of Healthโ€ at https://www.raystedman.org/daily-devotions/nehemiah/the-way-of-health, โ€œWe must never forget that we are in the world but not of it. We are never to settle down here for good. I love the way C. S. Lewis has put it: ‘Our kind heavenly Father has provided many wonderful inns for us along our journey, but he takes special care to see that we never mistake any of them for home.โ€™ We are pilgrims and strangers, passing through this world. We are involved in it, deeply sometimes, but we are never to see ourselves as a part of it.โ€

May we receive the grace to understand and accept this truth from Jesus while still here. May we unite as never before as the early church did–sharing the message of the Gospel of Christ, keeping the unity of the faith, and staying close together.

Blessings until next time! ๐Ÿ˜Š 

In It, But Not of It. Huh?

Doesnโ€™t Jesus, at times, say things in the Gospel writings that make you scratch your head and say, โ€œWhat?” One of those verses for me is found in John 15:18-21, where heโ€™s telling His disciples,

โ€œIf you belonged to the world, the world would love you as its own. However, because you do not belong to the world, but I chose  you out of the world, for this reason the world hates you. Remember what I told you, ‘A slave is not greater than his master.โ€™ If they persecuted me, they will also persecute you. If they obeyed my word, they will obey yours too. But they will do all these things to you on account of my name because they do not know the one who sent me.โ€

Holy Bible. John 15:18-21

I imagine the disciples grimly glancing at one another thinking, โ€œIs Rabbi losing it? Do not belong to the world? Chose us out of the world? Jesus, weโ€™re standing right here in your midst, in this place? What are you talking about?โ€ This is a valid thought because I too questioned Jesusโ€™ words here until I dug deeper into the context of the text.

Unbeknownst to the disciples, Jesus was preparing them for his departure and the culmination of the crises he was about to endure. In other words, events for Jesus and they were about to โ€œhit the fan.โ€ The Matthew Henry Commentary (1706) confirms this by stating, โ€œIt is generally agreed that Christ’s discourse in this and the next chapter was at the close of the last supper, the night in which he was betrayed, and it is a continued discourse, not interrupted as that in the foregoing chapter was; and what he chooses to discourse of is very pertinent to the present sad occasion of a farewell sermon.โ€

The word โ€œworldโ€ used here is a Greek word, kosmos. Walter Elwell (1997) explains that โ€œThe biblical concept of the world falls into five categories: the physical world, the human world, the moral world, the temporal world, and the coming world. Most scholars agree that here, โ€œworldโ€ refers to “the Moral World, [which] includes people indifferent or hostile to God, the God-hostile environment generally, and in the widest sense, corruption and evil summed up under the general term “the worldโ€ฆ If the people of the world can be spoken of as “the world” in a neutral sense, “the world” can also refer to the subclass of indifferent and hostile people who reject God and his waysโ€ฆ Because of the world’s hostility to God, it is full of corruption (2 Peter 1:4 ) and stands as a symbol of corruption. One cannot be friendly with the evil world and love God at the same time (James 4:41 John 2:15-17 ).”

Additionally, Thayer and Smith (n.d.) in The KJV New Testament Greek Lexicon explain kosmos as, โ€œdenoting an apt and harmonious arrangement or constitution, order, government; the inhabitants of the earth, men, the human family; the whole mass of men alienated from God, and therefore hostile to the cause of Christโ€ฆ world affairs, the aggregate of things earthlyโ€ฆ the whole circle of earthly goods, endowments, riches, advantages, pleasures, etc., which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ.โ€ It goes on to suggest how kosmos โ€œis probably from the base komizo (kom-id’-zo), a verb meaning, to care for, take care of, provide for; to take up or carry away in order to care for and preserve; to carry, bear, bring to, to carry away for one’s self, to carry off what is one’s own, to bring back.” These definitions suggest how the order, arrangement, affairs, world systems, ways of governing or establishing ownership, and its people who are indifferent and hostile to God constitute the world Jesus has called us out of. When thinking further on His saying of being “not of the world,” understand the word “of” expresses the relationship between a part and a whole. The prepositional phrase “of the world” then clearly shows us the view Christ wants us to have regarding our living here on earth–in the sense of operating in its way, toward its agenda, we are no longer a part. The role Christians who follow Christ now play in the world in relationship to the whole, in fact, should be quite unique, different, and odd or foreign as we show forth God.

Interestingly, Jesus equates the disciples with Himself and the hatred they would experience because of their association with Him. They needed to shift their thinking from seeing themselves, not as comrades with the world but as opponents to it. Jesus did not regard them from a worldly point of view (2 Cor. 5:16-17). Isnโ€™t that great! ย John Gill’s Exposition on the Bible (n.d.) confirms how, โ€œAfter our Lord had signified how much he loved his disciples and what great things he had done for them; he faithfully acquaints them with the world’s hatred of them, and what they must expect to meet with from that quarter, and says many things to fortify their minds against itโ€ฆโ€ So, you see, this disassociation with the world has everything to do with our (now) following Jesus. Just as they hated Him, He exhorts, they will hate them. ย Is this happening today in Christ’s Church, or are we “in” with the world and being treated well? Stop complaining about how they’re treating you on the job; there’s something in your spirit that bothers them. Don’t worry about not being invited to join the lunchtime group; your conversation doesn’t blend in with theirs. Rejoice, Jesus says here. Isn’t that counterintuitive to the world? I wonder how many of those kids and young adults are Christians, who are providing interviews about the bullying and rejection they’re experiencing on social media or at school; they may not even recognize it’s because of Jesus in them.

Gill explains this further, saying, โ€œIf ye were of the world,โ€ the text says, meaning, โ€œBelong[ing] to the world, were of the same spirit and principles with it, and pursued the same practices. But because ye are not of the world, once they were, being born into it, brought up in it, had their conversation among the men of it, were themselves men of carnal, worldly, principles and practices; but being called by Christ, and becoming his disciples, they were no more of it; and as he was not of the world, so they were not of it, though they were in it. Jesus goes on to say, but I have chosen you out of the world: which designs not the eternal election of them, but the separation of them from the rest of the world in the effectual calling, and the designation of them to his work and service. Therefore the world hateth you, and since it was upon that account, they had no reason to be uneasy, but rather to rejoice; seeing this was evidence of their not belonging to the world, and of being chosen and called by Christ out of it.”

We will conclude here and continue this discussion next month, as it is a lot to digest and meditate upon. Surely, this is one of Jesus’s controversial sayings that some may have never heard taught. Many may find it difficult to accept and live by because it goes directly to the core of the state of affairs of the world we live in. It clearly shows there should not be an expectation of comradery with it or acceptance Christians should seek from it because it is opposed to God; we should expect hatred and trouble to come for what we believe and preach. This means we must scrutinize things in our world and be discerning of people and philosophies to see if they align with God’s nature or point of view. We shouldn’t just jump in and join social, political, or cultural marches, movements, or protests. We can’t always agree with and support organizations that promote a way of life that is contrary to God’s way. Finally, these scriptures settle, for me, how because of my acceptance of Christ in my life, He no longer sees me from a worldly perspective. Jesus sees me up there as seated right with Him in the heavenly realm. If He sees me in this way, He treats me in this way. So, too, should we view and treat our fellow believers. Wow!

Be blessed until next time. ๐Ÿ™‚


References

Elwell, Walter A. (1997). Evangelical Dictionary of Theology. “Entry for ‘World.'”

John Gill’s Exposition of the Bible (n.d.). John 17. Retrieved from https://www.biblestudytools.com/commentaries/gills-exposition-of-the-bible/john-17-13.html

Matthew Henry Commentary on the Whole Bible (Complete). (1706). John 15. Retrieved from https://www.biblestudytools.com/commentaries/matthew-henry-complete/john/15.html.

Thayer and Smith (n.d.). “The KJV New Testament Greek Lexicon.” Greek Lexicon entry for ‘Komizo.’

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