We often hear President Trump say the word “fake” when referring to the news. While I don’t particularly agree that the news is always fake, I do think there is a lot of fakeness in our world today. There are fake friends/people/politicians, fake ads, fake agreements, fake information, fake promises made, fake/false looks circulating the internet, and, unfortunately, yes, fake preachers.
My writing is not fake. I write to reveal truth, mostly about the Lord, to prove He is real. The stories of my journey with the Lord show how He truly worked in my life and helped me.
As much false, negative press that is circulating today about the clergy, there are many who are seriously serving Jesus Christ and changing lives. I talk about three of them in my newly released book, “OMG! What’s Been Done with Jesus? Bringing Christ to the Forefront.”
My brother Ron, who taught about Jesus Christ
One clergymen is my brother, Ron, whom I followed most of my teenage and young adult life. Ron was adventurous, risky, and funny. But, I noticed changes happening in Him. He was separating from close friends and becoming more involved in God and the church. Hmmm! I followed him from church to church; where he went, I did too. He ultimately became a licensed minister, established his own church, and is now a foreign missionary to Africa.
Ron & wife, CynthiaRon preaching; He was my fav for a long time! 🙂
Bishop Rochford & his wife, who invited me to receive Jesus Christ
In one of the churches where I followed Ron, I frequently heard a minister preach, Rev. Robert Rochford of New York. He and his brother often came to speak at our small pentecostal church in Philadephia. His delivery was firey, eloquent, relatable, and spoken with emphatic diction. One day, his preaching changed the trajectory of my life at age 16 or 17; I personally met Jesus Christ and invited Him into my heart. I tell this story in the chapter of my book, titled, “My Salvation Story.” (I was happy my brother shared this pic with me. :).
Then there are clergy members who have the place where all this happens! Bishop & Mother McCleod, Founders/Pastors of Greater Deliverance Temple, the church where I accepted Jesus Christ into my heart.
See, that’s what clergymen do and why the church exists–to do what Jesus Christ did–save souls and change hearts. Clergy speak the word of God, the Holy Spirit comes alongside them and confirms the word to you, and then offers you an opportunity to believe and receive it. It’s progressive; one network leads to the next. We’re not in a clergymen’s presence or church by happenstance. Something is taking place–in you, for you.
Listen to, follow the preacher, pastor, minister, priest, reverend, bishop, etc. who is saying and doing the same things Jesus said and did. You will know it’s not fake because you won’t be compelled or feel forced to worship them, only Jesus, who touches and moves your heart when He shows up. Each of these ministers have impacted my life; I’m 64 now and never looked back.
It’s true, we really do not know what a day may bring, let alone a year (Proverbs 27:1). For me, 2024 resulted in the loss of five family members–an aunt, three cousins, and last, my 3rd eldest sister. Some deaths we anticipated were soon to happen; others came unexpectedly, without warning. Regardless of when and how they occurred, these loved ones are gone, and I must venture into 2025 without them.
What God says in His word about people, life and death, and eternal matters resonated in my thoughts. Loved ones will one day cease to be because life is limited and death is sure. We must make a decision about where we will spend our eternity.
Jesus Christ assures us that God is the only eternal One, who will never grow tired or weak, cease to be, or stop loving us. He is the only One we should have complete confidence in as we journey into 2025. He is the only sure thing that will never change.
When loss does occur, we must make changes, adopt new mindsets, and follow new protocols or ways of doing things; my sister was the one who drove me to all events. The publishing of my book has halted, so the process is pushed back. I haven’t looked at the manuscript since November. It’s okay because I needed to be sad, grieve, and think about my sister. Lord willing (I now say), I will resume in January, because I did not know 2024 would end in such a way. We can, however, acknowledge the Lord’s sovereignty, continue with our plans, and move forward confidently if we’ve made the Lord our refuge and secured our eternity.
So, with that said, here are two brief excerpts from my upcoming book, each from a different chapter.
Excerpt:
“We learn how Joseph worked as a carpenter to care for his wife and family. Jesus was their eldest child, but they had more children. Mark 6:3 (also in Matthew), tells us that Jesus had four younger brothers and at least two sisters. The sisters’ names have been preserved, but the brothers were called James (in the Hebrew, Jacob), Joses (in the Hebrew, Joseph, after his father), Simon, and Judas or Juda (also known as Jude)…”
And, later…
“Eventually, my eldest sisters followed mom and continued hosting the home and community bible clubs. My oldest sister, Chris, put the best spin on it to me by incorporating a puppet show in the clubs. She did shows at home and eventually began using a friend’s church building to host them. The children came and loved it. It had a significant impact on them! Of course, my sisters distributed goodie treats and juice each week, and there were Bible contests and games with prizes. So, it was my mother who instilled in us a love for God and His word, a compassion for children, and the importance of inviting others to receive Jesus Christ into their lives.”
We see here that Jesus too had siblings and understood the whole family dynamic; He felt the same love for His loved ones as we do for ours.
I am the master builder of your home in heaven, and I am the Creator of everything on earth. This is not your home, my beloved warrior; your true citizenship is in heaven. While you’re on the battlefield fighting for souls to be saved, I am preparing a paradise for you. The Place I am preparing for you will have no more death, heartache, pain, or war. But for now, my chosen one, I need you to fight the good fight of your faith with your whole heart, soul, and mind, knowing that this spiritual war will soon be over and eternal rewards await you.
Love, Your King who reigns in heaven and earth
Jesus answered, “My Kingdom is not an earthly kingdom. If it were, my followers would fight to keep me from being handed over to the Jewish leaders. But my Kingdom is not of this world.” – John 18:36 (NLT)
A Prayer for Kingdom
I pray for you, my sister princess, to receive a touch from heaven today… that our Father in heaven will remove the blinders from your eyes and you will experience an eternal view of the amazing things to come. May you find peace in knowing that the troubles of this world will soon be over, and the joys to come will be everlasting. I pray that thoughts of eternity inspire you to share God’s love everywhere you go and increase the citizenship of heaven. In Jesus’ name, amen.
Dear friends, I warn you as “temporary residents and foreigners” to keep away from worldly desires that wage war against your very souls. – 1 Peter 2:11 (NLT)
Last month, we looked at Jesus’ words to the disciples in John 15:18-21, where He said,
“If you belonged to the world, the world would love you as its own. However, because you do not belong to the world, but I chose you out of the world, for this reason the world hates you. Remember what I told you, ‘A slave is not greater than his master.’ If they persecuted me, they will also persecute you. If they obeyed my word, they will obey yours too. But they will do all these things to you on account of my name because they do not know the one who sent me.”
We concluded how:
Sometimes Jesus’ statements are hard to grasp or accept.
Jesus equates those who have accepted Him with Himself.
Jesus suggests a mind shift to now seeing ourselves as not a part of this world, although we live here.
This “spirit of the world” opposes the Spirit of God. It does not know God or accept Jesus Christ’s ways, teachings, or message. It hates God and His Son, Jesus.
We too will experience hatred and opposition as His disciples. We should expect this and not seek any comradery with or acceptance by the world.
In continuing this discourse about “not being of the world,” in John 17, we find Jesus this time talking to His Father, God about it. He prays in verses 13-19,
“But now I am coming to you, and I am saying these things in the world, so they may experience my joy completed in themselves. I have given them your word, and the world has hated them because they do not belong to the world, just as I do not belong to the world. I am not asking you to take them out of the world, but that you keep them safe from the evil one. They do not belong to the world just as I do not belong to the world. Set them apart in the truth; your word is truth. Just as you sent me into the world, so I sent them into the world. And I set myself apart on their behalf, so that they too may be truly set apart.”
Jesus knows He is about to physically leave them. He confirms with God how the disciples: (1) now belong to Him because they accepted His truthful words; (2) were sent out to proclaim His word, and they went; and (3) they no longer belong with the world but are now with and for Him and God. On this basis then, Jesus asks the Father: not to take them out of the world; to set them apart from the world (or distinguish them) by the truth; and to protect and keep them from the evil one or evil spirit that runs the world. Again, Jesus equates the disciples with Himself, “[Father] they do not belong to the world, just as I do not belong to the world.” God sent Jesus; Jesus sends us. The preservation Jesus asks for is about a distinction Christians should have and a work for which they were chosen–to proclaim God’s kingdom and Jesus’ message of being Savior of the world. They needed divine power, protection, and sanctifying grace for this.
So, Jesus commits them to the custody and care of God. But it’s not just for them. He continues in vss. 20-23,
“I am not praying only on their behalf, but also on behalf of those who believe in me through their testimony, that they will all be one, just as you, Father, are in me and I am in you. I pray that they will be in us, so that the world will believe that you sent me. The glory you gave to me I have given to them, that they may be one just as we are one–I in them and you in me–that they may be completely one, so that the world will know that you sent me, and you have loved them just as you have loved me.”
That’s us, folks! 😊 One day, we heard or read the disciples’ testimony about Jesus Christ in the Bible, or someone told us; we believed and accepted it. So, we too, are called out of the world and sent into it with a specific message to share. We unite with other believers to testify of God’s love and show forth Jesus’ oneness with God. Others will also believe and glorify God as we proclaim Jesus’ message in the world. For such, we’re in it, but not of it.
Author and Pastor Ray Stedman agrees about not being a part of the world. He writes on his Ray Stedman Daily Devotion website a devotion titled, “The Way of Health” at https://www.raystedman.org/daily-devotions/nehemiah/the-way-of-health, “We must never forget that we are in the world but not of it. We are never to settle down here for good. I love the way C. S. Lewis has put it: ‘Our kind heavenly Father has provided many wonderful inns for us along our journey, but he takes special care to see that we never mistake any of them for home.’ We are pilgrims and strangers, passing through this world. We are involved in it, deeply sometimes, but we are never to see ourselves as a part of it.”
May we receive the grace to understand and accept this truth from Jesus while still here. May we unite as never before as the early church did–sharing the message of the Gospel of Christ, keeping the unity of the faith, and staying close together.
Doesn’t Jesus, at times, say things in the Gospel writings that make you scratch your head and say, “What?” One of those verses for me is found in John 15:18-21, where he’s telling His disciples,
“If you belonged to the world, the world would love you as its own. However, because you do not belong to the world, but I chose you out of the world, for this reason the world hates you. Remember what I told you, ‘A slave is not greater than his master.’ If they persecuted me, they will also persecute you. If they obeyed my word, they will obey yours too. But they will do all these things to you on account of my name because they do not know the one who sent me.”
Holy Bible. John 15:18-21
I imagine the disciples grimly glancing at one another thinking, “Is Rabbi losing it? Do not belong to the world? Chose us out of the world? Jesus, we’re standing right here in your midst, in this place? What are you talking about?” This is a valid thought because I too questioned Jesus’ words here until I dug deeper into the context of the text.
Unbeknownst to the disciples, Jesus was preparing them for his departure and the culmination of the crises he was about to endure. In other words, events for Jesus and they were about to “hit the fan.” The Matthew Henry Commentary (1706) confirms this by stating, “It is generally agreed that Christ’s discourse in this and the next chapter was at the close of the last supper, the night in which he was betrayed, and it is a continued discourse, not interrupted as that in the foregoing chapter was; and what he chooses to discourse of is very pertinent to the present sad occasion of a farewell sermon.”
The word “world” used here is a Greek word, kosmos. Walter Elwell (1997) explains that “The biblical concept of the world falls into five categories: the physical world, the human world, the moral world, the temporal world, and the coming world. Most scholars agree that here, “world” refers to “the Moral World, [which] includes people indifferent or hostile to God, the God-hostile environment generally, and in the widest sense, corruption and evil summed up under the general term “the world… If the people of the world can be spoken of as “the world” in a neutral sense, “the world” can also refer to the subclass of indifferent and hostile people who reject God and his ways… Because of the world’s hostility to God, it is full of corruption (2 Peter 1:4 ) and stands as a symbol of corruption. One cannot be friendly with the evil world and love God at the same time (James 4:4; 1 John 2:15-17 ).”
Additionally, Thayer and Smith (n.d.) in The KJV New Testament Greek Lexicon explain kosmos as, “denoting an apt and harmonious arrangement or constitution, order, government; the inhabitants of the earth, men, the human family; the whole mass of men alienated from God, and therefore hostile to the cause of Christ… world affairs, the aggregate of things earthly… the whole circle of earthly goods, endowments, riches, advantages, pleasures, etc., which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ.” It goes on to suggest how kosmos “is probably from the base komizo (kom-id’-zo), a verb meaning, to care for, take care of, provide for; to take up or carry away in order to care for and preserve; to carry, bear, bring to, to carry away for one’s self, to carry off what is one’s own, to bring back.” These definitions suggest how the order, arrangement, affairs, world systems, ways of governing or establishing ownership, and its people who are indifferent and hostile to God constitute the world Jesus has called us out of. When thinking further on His saying of being “not of the world,” understand the word “of” expresses the relationship between a part and a whole. The prepositional phrase “of the world” then clearly shows us the view Christ wants us to have regarding our living here on earth–in the sense of operating in its way, toward its agenda, we are no longer a part. The role Christians who follow Christ now play in the world in relationship to the whole, in fact, should be quite unique, different, and odd or foreign as we show forth God.
Interestingly, Jesus equates the disciples with Himself and the hatred they would experience because of their association with Him. They needed to shift their thinking from seeing themselves, not as comrades with the world but as opponents to it. Jesus did not regard them from a worldly point of view (2 Cor. 5:16-17). Isn’t that great! John Gill’s Exposition on the Bible (n.d.) confirms how, “After our Lord had signified how much he loved his disciples and what great things he had done for them; he faithfully acquaints them with the world’s hatred of them, and what they must expect to meet with from that quarter, and says many things to fortify their minds against it…” So, you see, this disassociation with the world has everything to do with our (now) following Jesus. Just as they hated Him, He exhorts, they will hate them. Is this happening today in Christ’s Church, or are we “in” with the world and being treated well? Stop complaining about how they’re treating you on the job; there’s something in your spirit that bothers them. Don’t worry about not being invited to join the lunchtime group; your conversation doesn’t blend in with theirs. Rejoice, Jesus says here. Isn’t that counterintuitive to the world? I wonder how many of those kids and young adults are Christians, who are providing interviews about the bullying and rejection they’re experiencing on social media or at school; they may not even recognize it’s because of Jesus in them.
Gill explains this further, saying, “If ye were of the world,” the text says, meaning, “Belong[ing] to the world, were of the same spirit and principles with it, and pursued the same practices. But because ye are not of the world, once they were, being born into it, brought up in it, had their conversation among the men of it, were themselves men of carnal, worldly, principles and practices; but being called by Christ, and becoming his disciples, they were no more of it; and as he was not of the world, so they were not of it, though they were in it. Jesus goes on to say, but I have chosen you out of the world: which designs not the eternal election of them, but the separation of them from the rest of the world in the effectual calling, and the designation of them to his work and service. Therefore the world hateth you, and since it was upon that account, they had no reason to be uneasy, but rather to rejoice; seeing this was evidence of their not belonging to the world, and of being chosen and called by Christ out of it.”
We will conclude here and continue this discussion next month, as it is a lot to digest and meditate upon. Surely, this is one of Jesus’s controversial sayings that some may have never heard taught. Many may find it difficult to accept and live by because it goes directly to the core of the state of affairs of the world we live in. It clearly shows there should not be an expectation of comradery with it or acceptance Christians should seek from it because it is opposed to God; we should expect hatred and trouble to come for what we believe and preach. This means we must scrutinize things in our world and be discerning of people and philosophies to see if they align with God’s nature or point of view. We shouldn’t just jump in and join social, political, or cultural marches, movements, or protests. We can’t always agree with and support organizations that promote a way of life that is contrary to God’s way. Finally, these scriptures settle, for me, how because of my acceptance of Christ in my life, He no longer sees me from a worldly perspective. Jesus sees me up there as seated right with Him in the heavenly realm. If He sees me in this way, He treats me in this way. So, too, should we view and treat our fellow believers. Wow!
Be blessed until next time. 🙂
References
Elwell, Walter A. (1997). Evangelical Dictionary of Theology. “Entry for ‘World.'”
Inspiration by Ellie 